Biblioteca Digital de VanguardiaThe human condition as a politics of life
With The Human Condition, Hannah Arendt proposed to identify the possibility of human existence starting from political relations in the public domain. European totalitarianism had devastated humanity in all aspects, barbarism had stablished violence as a method to exterminate and reassure a politic...
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| Formato: | Revistas |
| Lenguaje: | Español |
| Publicado: |
Universidad Distrital Francisco José de Caldas
2019
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| Acceso en línea: | https://revistas.udistrital.edu.co/index.php/cpaz/article/view/13688 |
| _version_ | 1782345094783827968 |
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| author | Betancur Hernandez, Luisa Fernanda |
| author_facet | Betancur Hernandez, Luisa Fernanda |
| author_sort | Betancur Hernandez, Luisa Fernanda |
| collection | Revista |
| description | With The Human Condition, Hannah Arendt proposed to identify the possibility of human existence starting from political relations in the public domain. European totalitarianism had devastated humanity in all aspects, barbarism had stablished violence as a method to exterminate and reassure a political force of death from political ideologies. On the previous idea, the following question comes up: why think of human condition as an Arendt idea that highlighting life will stand up against totalitarianism? The importance of a hermetic qualitative analysis is evident and at the same time to analyze key elements such as thinking, speech, political view, diversity and pluralism, which prove that highlighting life is vital for human relations if one thinks on stablishing reflexive political links to help bring about general agreements between human beings. |
| format | Revistas |
| id | cpaz-article-13688 |
| institution | Ciudad Paz-ando (RCP) |
| language | Español |
| publishDate | 2019 |
| publisher | Universidad Distrital Francisco José de Caldas |
| record_format | ojs |
| spelling | cpaz-article-136882021-04-08T14:13:21Z The human condition as a politics of life La condición humana como política de la vida A condição humana como política da vida Betancur Hernandez, Luisa Fernanda ação política condição humana Hannah Arendt pluralidade política de vida vita activa political action human condition Hanna Arendt pluralism politics of life vita activa acción política condición humana Hannah Arendt pluralidad política de la vida vita activa With The Human Condition, Hannah Arendt proposed to identify the possibility of human existence starting from political relations in the public domain. European totalitarianism had devastated humanity in all aspects, barbarism had stablished violence as a method to exterminate and reassure a political force of death from political ideologies. On the previous idea, the following question comes up: why think of human condition as an Arendt idea that highlighting life will stand up against totalitarianism? The importance of a hermetic qualitative analysis is evident and at the same time to analyze key elements such as thinking, speech, political view, diversity and pluralism, which prove that highlighting life is vital for human relations if one thinks on stablishing reflexive political links to help bring about general agreements between human beings. Con La condición humana, Hannah Arendt propuso identificar la posibilidad de la existencia humana a partir de las relaciones políticas en la esfera pública. Los totalitarismos europeos habían devastado a la humanidad en todas sus dimensiones, la barbarie había focalizado a la violencia como método de exterminio para afianzar una política de la muerte desde ideologías políticas; pensando en lo anterior, se plantea el siguiente cuestionamiento: ¿por qué plantear la condición humana como la propuesta arendtiana de una política de la vida que hace frente a los totalitarismos? Se evidencia la importancia de un análisis hermenéutico cualitativo, a la vez que se analizan elementos tan indispensables como el pensamiento, el discurso, lo político, la diversidad y la pluralidad, los cuales hacen constar que la política de la vida es vital para las relaciones humanas si se piensa llegar a establecer lazos políticos reflexivos que ayuden a emerger consensos entre los seres humanos. Com A condição humana, Hannah Arendt propôs identificar a possibilidade da existência humana a partir das relações políticas na esfera pública. Os totalitarismos europeus haviam devastado a humanidade em todas as suas dimensões, a barbárie tinha se concentrado na violência como um método de extermínio para fortalecer uma política de morte a partir das ideologias políticas; pensando no exposto acima, coloca-se a seguinte questão: por que levantar a condição humana como proposta arendtiana de uma política de vida que enfrenta o totalitarismo? A importância de uma análise hermenêutica qualitativa é evidente, ao mesmo tempo em que elementos essenciais como pensamento, discurso, política, diversidade e pluralidade são analisados, o que torna claro que a política da vida é vital para as relações humanas se se pretende estabelecer laços políticos reflexivos que ajudem a emergir consenso entre os seres humanos. Universidad Distrital Francisco José de Caldas 2019-06-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.udistrital.edu.co/index.php/cpaz/article/view/13688 10.14483/2422278X.13688 Ciudad Paz-Ando; Vol. 12 No. 1 (2019): enero-junio. El primer año del gobierno Duque: entre la polarización y la reconciliación; 56-66 Ciudad Paz-ando; Vol. 12 Núm. 1 (2019): enero-junio. El primer año del gobierno Duque: entre la polarización y la reconciliación; 56-66 2422-278X 2011-5253 spa https://revistas.udistrital.edu.co/index.php/cpaz/article/view/13688/14857 /*ref*/Arendt, H. (2005). La condición humana. Barcelona: Paidós Surcos. …………... (2012). La vida del espíritu. Barcelona: Paidós. …………… (1995). De la historia a la acción. Barcelona: Paidós. Aristóteles. (1993). La política. Barcelona: Altaya. Camps, V. (1996). Virtudes públicas. Madrid: Espasa Calpe. Engels, F. (1978). El papel del trabajo en la transformación del mono en hombre. Hegel, F. (1978). Fenomenología del espíritu. México D.F: Fondo de Cultura Económica. Marx, K. (1984). El capital. Barcelona: Orbis. Mèlich, J.-C. (2012). Filosofía de la finitud: Barcelona: Herder. Derechos de autor 2019 Ciudad paz-ando https://creativecommons.org/licenses/by-nc-sa/4.0 |
| spellingShingle | Betancur Hernandez, Luisa Fernanda The human condition as a politics of life |
| title | The human condition as a politics of life |
| title_full | The human condition as a politics of life |
| title_fullStr | The human condition as a politics of life |
| title_full_unstemmed | The human condition as a politics of life |
| title_short | The human condition as a politics of life |
| title_sort | human condition as a politics of life |
| url | https://revistas.udistrital.edu.co/index.php/cpaz/article/view/13688 |