A foreign pilgrimage? Spatiality and identity strategies of the Bolivian community in Argentina

The Bolivian community in Argentina celebrates the Virgin of Copacabana by travelling to the city of Luján, the country’s largest center of pilgrimage. During the first weekend of August, the faithful engage in a tradition that dates back over 60 years. The circulation of multiple symbols is linked...

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Detalles Bibliográficos
Autores principales: Dawidiuk, Carlos Luciano, Vogel, Carolina
Formato: info:eu-repo/semantics/article
Lenguaje:Español
Publicado: Instituto de Estudios Internacionales 2020
Materias:
Acceso en línea:https://www.sisomosamericanos.cl/index.php/sisomosamericanos/article/view/956
http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/81020
Descripción
Sumario:The Bolivian community in Argentina celebrates the Virgin of Copacabana by travelling to the city of Luján, the country’s largest center of pilgrimage. During the first weekend of August, the faithful engage in a tradition that dates back over 60 years. The circulation of multiple symbols is linked to identity claims and the reaffirmation of this community, as well as their music and dance. All of these elements reveal a sense of belonging that is expressed through various corporal practices. The combination of these practices distinguishes this celebration from the other practices that have developed in this city over the years. However, the practice of calling it a ‘Bolivian pilgrimage’ implies a representation of identity and religious ritual that does not reflect the ‘hybridity’ of this phenomenon. In fact, the symbols, practices and participants go beyond the characterization of this manifestation as being ‘foreign’. The aim of this article is thus to explore and analyze the transcultural and transmedial identity strategies in the 'mobile setting' of the pilgrimage. The authors consider how such discourses, symbols and practices are expressed and deployed and de-territorialized and re-territorialized in a heterotopic space-movement. The result is an analysis that questions the boundaries between sacred and profane spaces, re-actualizing in the ritual those aspects of historical memory that allow us to re-signify the links between identity and territory.