Biblioteca Digital de VanguardiaRemarks on “the Only Original Right Belonging to Every Man by Virtue of His Humanity”
Kant compares a merely empirical doctrine of right to the wooden head in Phaedru’s fable, i. e. a head that has nobrain (MS AA 06: 229). An a priori right may be acquired or innate. According to Kant, there is only one innate right (MS AA 06: 237). That only one innate right is freedom. In that cont...
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| Formato: | info:eu-repo/semantics/article |
| Lenguaje: | Portugués |
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Faculdade de Filosofia e Ciências
2015
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| Acceso en línea: | https://revistas.marilia.unesp.br/index.php/ek/article/view/5119 http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/72599 |
| Sumario: | Kant compares a merely empirical doctrine of right to the wooden head in Phaedru’s fable, i. e. a head that has nobrain (MS AA 06: 229). An a priori right may be acquired or innate. According to Kant, there is only one innate right (MS AA 06: 237). That only one innate right is freedom. In that context, freedom means “independence from being constrained by another’s choice” (MS AA 06: 237). As a moral right, such a right implies reciprocity. This being so, it is a right to be held “insofar as it can coexist with the freedom of every other in accordance with a universal law” (MS AA 06: 237). The reason why it is an innate right is that it is a “right belonging to every man by virtue of his humanity” (MS AA 06: 237). This paper aims to clarify a few issues regarding our innate right to freedom. To start with, we need a deeper understanding of the meaning of freedom as independence from being constrained by another’s choice. I will claim that such an independence should be understood as absence from fraudand violence. Following, it is in order to analyze the condition according to which freedom is a right: coexistence with the freedom of every other in accord with a universal law. I will claim that such a condition does not imply political authority. Finally, we have to handle the connection between the innate right to freedom and our humanity. I will claim that the innate right to freedomcannot be disconnected from the second formula of the categorical imperative. |
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