Biblioteca Digital de VanguardiaThe reason for my life of Evita as a sentimental practice. Paths to depatriarchy of popular reason
This article tries to establish itself in two pillars: The first is a critique of the deviations from the decolonial and postcolonial current, which considers itself as the vanguard, assuming the paths of social transformation are horizons created by desktop intellectuals, and the second, is to demo...
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| Formato: | info:eu-repo/semantics/article |
| Lenguaje: | Español |
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Centro de Investigaciones de la Facultad de Filosofía y Humanidades
2016
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| Acceso en línea: | https://revistas.unc.edu.ar/index.php/intersticios/article/view/14522 http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/29578 |
| Sumario: | This article tries to establish itself in two pillars: The first is a critique of the deviations from the decolonial and postcolonial current, which considers itself as the vanguard, assuming the paths of social transformation are horizons created by desktop intellectuals, and the second, is to demonstrate precisely, that there are actually decolonial practices existing since 1492, where the task is to track them down. My research led me read reason of my life and to appreciate the power of Evita’s political theory and practice, being the pioneer in the sentipensamiento (feeling-thinking), and the most important woman leader of her time. |
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